Tuesday, August 25, 2015

Gaud Sarang-Azam Bai


Let us not forget those great singers who chose to stay out of the race of name and fame .
Azam Bai of Kolhapur (1906-1986) was also known as Azambai Pisal. Very little is known about her but the recordings she left behind testifies that she was a classical vocalist of truly exceptional quality . It is known that she was trained in the Jaipur-Atrauli style of Ustad Alladiya Khan, by one of his sons -- either Manjhi Khan or Bhurji Khan during the 1930s. She also starred in a film named Naagaanand (1935) for which Vamanrao
Sadolikar composed the music. Azambai of Kolhapur cut at least 15 78 RPM records released by the Odeon Company in 1936-37 -- most of which are now only available in the collectors' archives.

Raag Mala -Goswamiji


A Rag mala is a garland of beautiful flowers . These flowers are verses composed in different Ragas . Though there are many flowers in a garland , that are all held together in a central strand of oneness . Similarly a Rag mala though comprising of several ragas has a central theme and a mood .
Padmashree Goswami Gokulotsavji Maharaj is undoubtedly a great living saint and an equally great musician .He belongs to the tradition of Indor gharana of Khan saheb .We don't get to listen to him often . But when we do , he takes us to a different world of devotion and melodic nectar.
Sharing with you this beautiful Rag Mala composed by Swamiji .

Mozart: Great mass in C minor, KV 427


In this world of loud music ,what a bliss it is to get to listen to musicians who can uncover , the softness , intensity and delicacy hidden in musical compositions . 
John Eliot Gardiner is one of the great modern day conductors .I love him for his calm ,mature disposition ,his scholarship and of course his humility Here he conducts a mass by Mozart . It is 59 minutes of absolute glory. The way such a huge band of musicians is synchronized in body ,mind ,heart and spirits and elevate the audience to a higher meditative state is amazing .
Masses are essentially spiritual compositions written by composers such as Bach and Mozart . Very soothing and pleasing indeed !! I am sure Mr Gardiner the Lord is extremely pleased every time you conduct smile emoticon smile emoticon

Where do we go from here?

We hear a lot of grievance statements in the field of Indian classical music. Some of them are.
1.Most of the Indian music lovers feel classical music is out of their reach .The Raagas , the Gharanas , the Alaaps , the rhythm ,take any of it , they can relate to none and hence classical music falls out of taste of masses .
2.Musicians that belong to the older generations or those who follow older generations feel that musical sensibilities of audience of the present day have degraded. People don’t want to listen to a long drawn elaborate development of Raaga. They want classical music to be wrapped up as soon as possible and light classical/light music to be sung. If possible a fast beat, high pitched song that they can tap their feet on.
3. Artists that belong to the new generation feel that we are dragging our feet too much on the old sands; we must look out for new kind of music, innovative, original and fresh. Nothing should stop creativity even it means creating fusion. Art forms change and change is the truth of life. We must embrace it with optimism and joy. They feel that audience should encourage their creativity and thirst for the new.
4.The young artists also feel that, they are blocked by the walls of the influential older generations who dominate the “Sangeet Samarohas”. Artists have to request, plead, use influence, to be included in the list of performers. It is much easier to get a program if you are a son or a daughter of an already established famous artist .
5.Audience whose taste is the old style Gharandaaz music, feel betrayed by the attempts (sometimes disoriented) of well-established musicians. They feel we are losing our great old heritage of Sur Pradhan and Bhava Pradhan Music.
6.Gurus feel that Shishyas of today are not good enough. They don’t have the dedication and desire to work hard, stay put and strive for a long period of their life .They either give up too soon or need quick success.
7.There are hundreds of young music aspirants, who want to give their life for music. They are prepared to work day in day out under the guidance of an able Guru .But either it is difficult to find a good Guru or he is out of reach .Gurus may simply not accept a deserving Shishya either because of their prevailing mood , impressions about the seeker , lack of influence ,lack of money or lack of time .
Whatever are the grievances, there is something uniquely Indian about all this confusion that we live in. Absence of a well defined, structure and process of learning, concert management, the dominance of influential artists , preference of personal choices and money over merit, unending jealousy for fellow artists, are some of our fine distinguishing characteristics. Waiting, requesting, pleading, soliciting at every step in the journey of music only to get rejected can be frustrating !! We all specialize in the uniquely Indian trait of making life difficult for each other unnecessarily.
And yet our music thrives and evolves in these very trying circumstances. It grows, creates new monuments and retains its past treasures. Artists suffer and get hurt, audience feel the heart burn, disciples shed tears secretly but the journey of musical evolution continues.
Are all these difficulties necessary evils for an artist to conquer and arise as true heroes? Or they are weeds that affect all of us and sap our spirits? As a true Indian I can only contemplate about them and express myself!!

Bhoopali Ras Surili


Any time in our creative life if we get tempted by smaller things, we can turn back and check the path that great artists followed ."Mahajano Yen Gatah Sa Panthah"(Follow the path that great people followed ).Pandit D.V. Paluskar churns our consciousness with his heart wrenching exposition of Raag Bhoopali .His Shuddha Aakar , Purity of tonal constructions in Raaga Bhava, Smooth silky mellifluous voice makes us wonder what kind of emotional intensity this great man had !!
If we close our eyes and listen ,we feel as if we are swimming in the vast expanse of sonorous music .
This is a rare big recording of Panditji.

Raag Saraswati

Raag Saraswati is a beautiful melody that comes to Hindustani music from Carnatak Music. The “Jati” is Audav –Shadav i.e. Five Swaras in the aroha (ascent) and six Swaras in the avaroh (decent).
Gandhar and Nishad are not taken in Aroh and Gandhar is not taken in Avroh .The dialogue between Pancham and Rishab is very pleasing. They are Vadi and Sanvadi swars respectively.
It is a sweet coincidence that an artist specially blessed by Saraswasti Maa is singing Raag Saraswati.
Deeply emotive artistic communication and profundity are signatures of
Sanhita Nandi's Raga development .As the aesthetic beauty of colourful flowers of notes in the garden of this raga are carefully caressed; a holistic feeling of the Raaga Bhava emerges. One tends to get lost in the ocean of divine musical experience .True to the Kairana legacy; the musical sonority is loved and protected beyond life. Raaga Saraswati becomes a medium to connect with Maa Saraswati.


Raag Yaman ..the evening ambrosia




Pandit K G Ginde used to say that Raag Yaman is the king of all Raagas . In Indian classical music one rarely finds a Raag like Yaman that lets a performer take so much liberty with it. In short, it maintains its identity even when it is being handled by amateur singers . If you are blessed with a good range of voice, and you have acquired sonority and control over rhythm, it’s difficult to go wrong with Yaman. If you know how to take Pa –Re coupling and have a good sense of movement across Ni and Ga the raga shows itself easily. Begin the Kalyan celebration by garlanding mandra nishad with beautiful colourful flowers of Mandra swaras. Enjoy the nectar of Yamanic Gandhar and Madhyam with a bit of rest on Pancham. Keep Dhaivat at bay and gently enter the antara after a leisurely development on Nishad . And lo! The edifice of Yaman is erected.
You may or may not want to cross the orbital of ordinariness, and you can still enjoy Yaman. Staying comfortably within our limitations, we can get to hear some brilliant performances that enchant us. All gharanas sing Yaman so sweetly. Even the doyens of some gharanas that specialize in rich rhythmic variations tend to give up their craze for rhythmic variations and indulge a little in the ambrosia of Yaman.
When this journey from the first lesson in classical music to listening to great artists come to an end, one gets ready to receive something extra ordinarily moving, .Divine! Touching the soft, tender chords in ones heart as if …our life as connoisseurs was made for this single moment, for this single artist and this single performance.
Khan Saheb Ustad Amir Khan sings Yaman .He sings the composition of Hazrat Amir Khusrow “Shahaje Karam… . A gayaki that is far beyond the Ragic grammar. That digests,transcends Merukhand and enters into the heaven of pristine Raga Bhava .The melodic mood ! Every expression, every intonation is so specially chosen. One wonders how much in love with Raaga bhav and Sur, Khan Sahib was! As I always felt each of his performances individually qualify for a universal prayer in any shrine .After all is that not what he did? Prayed through every concert?